Reflections on repeating or rhyming…

Court Painter has oft been reproached—sometimes with affection, sometimes with exasperation—for the head in the clouds expansiveness of his philosophical curiosities, which, his critics claim, lead him astray from his true genius: the deft conjuring of fine pictorial likenesses of the notables who populate the news. Yet, as this present missive attests, his imagination has once more strayed from its accustomed studio comfort, becoming enchantingly ensnared by that age-old riddle:

To illuminate this philosophical entanglement, the studio has summoned its resident sages—two investigative scholars of steady punctuality and unwavering dedication—who, by tradition, show up always at dusk to imbibe at wine time.

To dullen the sting of the verbosity ,Court Painter has agreed to open the studio picture vault and salt the garrulity with fine examples of Court Painter hits from the past. Eye candy for the sweet tooth!

The question of whether history repeats itself or merely rhymes sits at the crossroads of philosophy, historiography, and human psychology. It asks us to consider the patterns of the past — not just as sequences of events, but as echoes of human behavior, recurring desires, and the perennial tensions that shape societies.

The phrase often attributed to Mark Twain — “History doesn’t repeat itself, but it often rhymes” — captures this subtlety beautifully. It suggests that while the exact circumstances of the past may not return, their underlying dynamics often do.


To claim that history repeats is to believe in cyclical inevitability — that human affairs move in loops rather than lines. Ancient thinkers like Polybius and Ibn Khaldun saw empires rise and fall in predictable stages: birth, growth, decadence, collapse, renewal. In this view, history is governed by structural forces — greed, power, corruption, ambition — that make repetition unavoidable.
The fall of Rome, the decline of European colonial powers, or even the fragility of modern democracies may be read as familiar variations of a single, recurring human narrative: hubris followed by nemesis.

Yet, a purely repetitive view risks fatalism. If everything merely cycles, then lessons from history lose urgency; we become passive spectators of a script already written.


To say history rhymes, on the other hand, accepts similarity without sameness. It recognizes that while technologies, ideologies, and contexts evolve, human nature and collective psychology remain strikingly consistent.
Economic booms and busts, populist movements, cultural renaissances — they reappear not because the past returns verbatim, but because we respond to new pressures with ancient instincts: fear, hope, pride, envy.

For instance:

  • The Great Depression and the 2008 financial crisis share the rhythm of speculation and collapse, but their instruments and tempo differ.
  • The rise of demagogues in the 1930s and the resurgence of populism today both rhyme with disillusionment and identity anxiety, yet unfold in distinct historical keys.

The rhyme metaphor allows nuance: it’s not destiny, but resonance — a reminder that our modern dilemmas are variations on timeless themes.


Perhaps history neither repeats nor rhymes perfectly. It may spiral, moving forward but circling old questions in new forms. Each era improvises on the motifs of those before it, producing a kind of historical jazz — familiar cadences played in shifting time signatures.

Our task, then, is not to lament the recurrence, but to listen closely to the rhyme. If we can hear its meter — the faint echo of past mistakes and triumphs — we might change the next verse before it’s sung.

Of course. This is a timeless and profound question that gets to the very heart of how we understand time, human nature, and the patterns of events. The debate between whether history “repeats” or “rhymes” is more than just a clever turn of phrase; it’s a framework for two fundamentally different philosophies of history.

The idea that history repeats is ancient and intuitive. It suggests a cyclical view of time, much like the seasons. This perspective points to stark, undeniable parallels that seem to recur across centuries.

  • Mechanisms of Repetition:
    1. The Cyclical Nature of Power: The Greek historian Polybius described the anacyclosis—a cycle of government rotating between monarchy, tyranny, aristocracy, oligarchy, democracy, and mob rule, before a strong leader restores order, starting the cycle anew.
    2. The Universal Constant of Human Nature: Greed, fear, ambition, tribalism, and the desire for security are seen as unchanging drivers. Therefore, given similar pressures, humans will make similar choices. The rise of a populist demagogue, the panic of a financial bubble bursting, or the strategic calculations of geopolitics can feel like a script we’ve seen before.
    3. Structural Determinism: Marxist theory, for instance, posits that the class struggle between the oppressed and the oppressor is the engine of history, a conflict that repeats in different forms until its final resolution.
  • Examples that Feel Like Repetition:
    • The “Second” Thirty Years’ War: Many historians view the period from 1914 to 1945 as a single, continuous European civil war, with a fragile 20-year peace (the interwar period) much like the truces during the original 17th-century conflict.
    • Rise and Fall of Empires: The trajectory of empires—from vigorous rise, to golden age, to bureaucratic stagnation, and finally to collapse—as detailed in works like Gibbon’s The History of the Decline and Fall of the Roman Empire, provides a seemingly universal template.

The appeal of this view is its simplicity and its predictive power. It offers a sense of order and the comforting (or terrifying) idea that we can know the future by studying the past.

The more nuanced and widely held modern view is that history doesn’t repeat, but it rhymes. This metaphor is most often attributed to Mark Twain, though there’s no solid evidence he said it. It captures the idea that while the themespatterns, and human emotions are familiar, the specific circumstances are always unique.

  • Why It Rhymes Instead of Repeats:
    1. The Uniqueness of Context: No two historical moments are identical. The technology, social structures, global interconnections, and ideological landscape are always different. The rise of Hitler happened in the specific context of the Treaty of Versailles, 1920s radio, and early 20th-century antisemitism. A modern “Hitler” would emerge through social media algorithms, in a globalized economy, and wielding different tools.
    2. Contingency and Accident: History is messy. It is shaped by random events—a storm that sinks an armada, a leader’s sudden illness, a chance discovery. These contingencies ensure that the precise path of events cannot be replicated.
    3. Human Learning (and Forgetting): We do, in fact, learn from history. The horrors of World War I led to the creation of the League of Nations. Its failure in World War II led to the more robust United Nations. The specifics of the institutional response were new, even if the underlying goal—preventing catastrophic war—was ancient.
  • Examples that Show the Rhyme:
    • The 2008 Financial Crisis vs. The Great Depression: Both featured speculative bubbles, credit collapses, and mass unemployment—the rhyme. But the responses were different. In 2008, central banks used quantitative easing and bailouts, tools and understandings not available in the 1930s, which arguably prevented a full-scale depression—the difference.
    • Revolutions: The French, American, and Russian Revolutions all rhyme with themes of overthrowing an old order in the name of liberty and justice. But their ideologies, outcomes, and the new societies they built were profoundly different.

The “rhyming” view demands more of us. It requires us to look past superficial similarities to understand the deeper structures and the unique context of our time.

Perhaps the most accurate model is a spiral. We circle back to the same fundamental human challenges—the struggle for power, the tension between freedom and security, the clash of cultures—but we do so on a different plane each time, informed by the previous loop.

We are not doomed to repeat the past, but we are condemned to face its echoes. The Roman Empire fell, in part, to migration crises. We face migration crises today, but with nation-states, international law, and instant communication. The problem rhymes; the solutions cannot be a simple repetition of what Rome did or failed to do.

The question is not just academic. Our answer shapes how we engage with the world.

  • If we believe history repeats, we may become fatalistic, seeing the future as an inevitable replay of the past. Or, we might become dogmatic, trying to apply rigid, historical templates to fluid, modern problems.
  • If we believe history rhymes, we embrace the most valuable lesson history has to teach: pattern recognition, not prophecy. We study the past not to know what will happen, but to recognize the warning signs, understand the possible trajectories, and appreciate the levers we have to change the outcome.

History doesn’t give us the answers. It gives us the questions we need to be asking. It teaches us the old tunes, so we can recognize them when they start to play again, even if the instruments and the key have changed. Our job is to listen for the rhyme and then write a new, and hopefully better, verse.

Remembrance Day November 11/25

budget underwater …

News source CTV News

https://www.ctvnews.ca/politics/article/where-is-the-money-to-replace-canadas-aging-submarines-it-wasnt-in-budget-2025/

Prime Minister Carney has now climbed into two submarines on two continents-one on a production line in Germany, the other in the water in South Korea – yet the 2025 federal budget, which allocated more than $80 billion toward defence, made no mention of funding towards the much-needed vessels. 

The Royal Canadian Navy is in the market to buy 12 conventional diesel-electric powered submarines and the federal government has narrowed the competition to two companies: ThyssenKrupp Marine Systems (TKMS) and Hanwha Ocean.

Rumour Source: Court Painter News Group

It is rumoured that Royal Canadian Navy procurement staff and PM Carney are surreptitiously exploring the purchase of second-hand underwater vessels constructed by hobbyist submarine enthusiasts in an undisclosed southern U.S. state. These vessels have reportedly been upgraded and are now powered by AI, replacing their original hand-crank and pedal propulsion systems.One special model is comprised of completely enclosed wooden vessel sheathed in waterproofed leather, it can be submerged by AI agents controlling hand-operated wooden screw thread adjustable plungers  pressing against flexible leather bags located at the sides to increase or decrease the volume of water to adjust the buoyancy of the craft. It is not recommended for Arctic waters however would be wonderful off the warming Grand Banks.

Another rumour circulating beneath the procurement waves suggests that the Royal Canadian Navy has established a top-secret squadron of snorkel experts to supplement the present submarine fleet of one , to be deployed in readiness from sea to sea to sea. Court Painter managed to capture an image of a training operation but strongly advises that anyone who views it should delete it immediately and refrain from sharing—under penalty of being keelhauled or fat-shamed.

That’s all we know at this time!

Tweedledumb and Tweedledumber…

The Artist’s Resale Right…

Good news for visual artists in the 2025 Federal Budget
CARFAC and RAAV, the national associations representing visual artists in Canada, are thrilled to see the Artist’s Resale Right in the Federal Budget:
“Artists, particularly visual artists, are great contributors to Canada’s cultural scene and among the lowest income earners in Canada despite their significant cultural contributions. An Artist’s Resale Right provides the creators of original visual artwork with a royalty whenever their work is resold through an eligible sale, providing an additional income stream. 
In Budget 2025, the government announces its intent to amend the Copyright Act to create an Artist’s Resale Right in Canada, ensuring Canadian visual artists benefit from future sales of their work.”

The Artist’s Resale Right is a royalty that allows artists to share in the wealth they generate in the marketplace. It aligns Canada with over 90 countries around the world that already have ARR legislation. Many of those laws provide for visual artists to receive 5% when their work is resold in the secondary market through an intermediary such as an auction house or commercial gallery. 
The ARR helps artists benefit from the ongoing commercial success of their art. It will help many senior artists who have worked for years in the industry, and often face financial difficulties later in life. It is also a huge win for Indigenous artists, who have too often been exploited in the secondary art market. 

CARFAC and RAAV look forward to Parliament approving the Fall Budget in the days to come, and look forward to seeing the details of how this much needed legislation will be implemented in Canada, and sharing that information with our community.
The Artist’s Resale Right

Next…?

Excerpted from CTV article November 5/25

Prime Minister Mark Carney publicly welcomed d’Entremont, and thanked him for his decision, which brings Carney’s minority government one vote closer to a majority, now just two seats shy.

“I saw it by being a part of the government caucus,” d’Entremont said. “I would suggest that there probably are those that are in the same boat, but I will let them tell their stories, if that happens.”

In question period Wednesday afternoon, however, d’Entrement’s defection went largely unaddressed. Aside from a few quips from other MPs, neither Carney nor Poilievre mentioned it directly.

Some members of the Conservative minded brain trust reportedly turn to drink.

Trope , Stereotype, Cliché


Fall Classics: Thanks to Arcimboldo

chained to the algorithm…

https://open.substack.com/pub/thomhartmann/p/is-the-algorithm-the-single-greatest-f94?utm_campaign=post&utm_medium=email

Excerpts from article :THOM HARTMANN OCT 30, 2025

It can twist and wreck people’s minds and lives — tear apart families and destroy countries — in a way that can be more rapid and more powerful than heroin, cocaine, or fentanyl. And yet it is completely unregulated.

An algorithm is a software program/system that inserts itself between humans as we attempt to communicate with each other. It decides which communications are important and which are not, which communications will be shared and which will not, what we will see or learn and what we will not.

The algorithms driving social media sites ultimately decide which direction society will move as a result of the shared information they encourage or suppress across society.

The algorithms’ main purpose is to make more money for the billionaires who own the social media platforms.

The morbidly rich people who own our social media, focus more on adding more billions to their money bins than the consequences of their algorithms, don’t seem particularly concerned about these issues. Instead, they appear to be intentionally tweaking their algorithms to promote content that agrees with their political views and economic interests (although we can’t be sure because they keep them secret).

2 minutes of silence…