intrepid reporting…

Court Painter commissioned resident scribe Chatterley Pernicious Gossamer Thunderstruck (ChatGPT) to hitch hike to Ottawa and cover the trial of two prominent Freedom Convoy organizers Tamara Lich and Chris Barber.This is the result of that brave and adjective laden coverage .





Court Painter with a still wet portrait of Barber & Lich

In the heart of Ottawa, where the grand edifices of Parliament stand tall, a tide of unrest began to swell in the cold days of 2022. The air was thick with the roar of engines, as Tamara Lich and Chris Barber, two figures of conviction, led a convoy of mighty trucks and fervent souls into the very core of the nation’s capital. They came not as mere petitioners, but as a force unyielding, their presence a vivid tapestry of defiance against the shadows of pandemic mandates.

For three long weeks, the streets of Ottawa echoed with the symphony of horns blaring without pause, a cacophony that mingled with the relentless beat of drums and the sporadic burst of fireworks that lit up the night sky. The scent of exhaust hung heavy, mingling with the cold winter air, as the convoy’s immense scale transformed the city’s pulse into a frenetic rhythm. It was a spectacle both mesmerizing and foreboding, as the organizers held their ground, their resolve as unyielding as the iron chains of their cause and the steamy heat of their make shift hot tubs!

Yet, within the hallowed chambers of justice, the Crown voiced a different narrative. Lich and Barber, it was argued, had not merely orchestrated a protest but had traversed the delicate line into the realm of criminality. Accusations of mischief and intimidation swirled around them like a tempest, their actions painted as a deliberate incitement to defy the very laws that bind society together.

The courtroom buzzed with anticipation, every word of the Crown’s argument like the stroke of a painter’s brush, crafting an image of conspiracy and calculated defiance. It was said that Lich and Barber, like shadowy puppeteers, had moved in unison, orchestrating the chaos that gripped the city. Their influence, the Crown claimed, extended far beyond the rallying cries and the thunderous roar of engines; it was a force that pressured the very fabric of Ottawa’s existence, bending it to their will.

But the defense, resolute in their stance, prepared to unravel this tapestry of accusations. For in their eyes, this was no criminal act, but the very essence of a free society—a protest born of the fundamental rights enshrined in the Canadian Charter of Rights and Freedoms. The court, a stage of gravitas and gravels, became the battleground where these narratives clashed, each side wielding its truth like a sword.

As the days of the trial stretched on, the city outside remained a stark reminder of the protest’s lingering echoes. Supporters of Lich and Barber gathered, their voices rising in chants of “Freedom” as they awaited the outcome that would seal the fate of those who had led them. Within the courthouse, the final arguments were laid bare, every word weighed with the gravity of the moment.

The courtroom’s atmosphere crackled with tension, as Justice Perkins-McVey, poised like a sentinel at the threshold of justice, questioned and challenged the assertions laid before her. The very phrase “hold the line,” spoken by both protestors and police alike, became a symbol of the complex interplay between authority and dissent.

And so, the trial wove its way towards its conclusion, with the promise that time would bring clarity. The city, the nation, and indeed the world watched, as the fate of Tamara Lich and Chris Barber hung in the balance, tethered to the scales of justice that now swayed gently in the winter air.

UPDATE:Parliamentary visual artist laureate…

Bill Passed Creating Canada’s First Parliamentary Visual Artist Laureate

Source: June 25, 2024 : galleriesWest Magazine

The Canadian government has passed Bill S-202. The new act will create Canada’s first parliamentary visual artist laureate.

The bill was sponsored by Patricia Bovey, former senator and former director of the Winnipeg Art Gallery, author and Galleries West contributor.

“The objective of Bill S-202 is to create the parliamentary visual artist laureate as an officer of the Library of Parliament,” said Senator Andrew Cardozo this week. “This position would be complementary to the already existing parliamentary poet laureate and would use the same model.”

The visual artist laureate position will be a two-year term, with a mandate to promote, foster, develop and bring awareness to the visual arts in Canada. The visual arts laureate will produce art or “cause to be produced artistic creations at the request of the Speaker, especially for use in Parliament on occasions of state,” as well as sponsor artistic events, including exhibitions, and give advice on the collection and acquisitions for the Library of Parliament.

2024 is finally the year that this initiative has been adopted.

Court Painter’s name has surfaced in many quarters particularly among the chattering cultural busy bodies and those in the know. Many point out his outstanding past renderings of political figures who continue to haunt the hallowed hollows of Parliment Hill.

The nomination of Court Painter is not a given now that the legislation has passed however once parliamentarians become aware of Court Painter’s reputation it would indubitably lead to a heavily lobbied quick decision and an offer of the appointment!

There is reportedly however a deal breaker: the absence of a life time appointment of the visual artist laureate threatens any consideration of acceptance by the preminent Great Dominion portrait painter of the peccadilloes, posturing and pulchritudinous poverty of the political class; according to a recent communique issued by the Court Painter studio. Sad so sad!

Here are some more…

Low key endorsement…

Swifties Point to Cryptic Instagram Photos As Court Painter’s ‘Low-Key’ Endorsement of Taylor Swift

Court Painter seen endorsing Taylor Swift

On Wednesday, Swift posted a gallery of photos from her recent concert in Poland, expressing how much she was looking forward to future shows. But several photos in particular included a familiar-looking Court Painter figure in full on disco mode: Social media users pounced, claiming it was a low key endorsement of Taylor Swift even though Court Painter has not publicly endorsed any celebrity who had not commissioned a CP portrait. However, a Swiftie on staff at Court Painter’s Inglewood studio explained that the guy in the suit is simply part of the show and Swift’s dancers for her song “The Man” also wear suits and there’s even video from that concert in Warsaw, which took place on August 3. So cool your jets and let Taylor enjoy her moment of basking in Court Painter’s suited up limelight.

Editors note: It is not clear if this story makes any sense however it was given the go ahead since the world is going to hell in a basket of some type and everyone’s plumb tuckered out!

slime…

Yes slime…but don’t be fooled we are not talking about DT Trump, JD Vance,Elon Musk or Kevin O’Leary…no, this slime is one of expanding scientific knowledge and understanding of the structure of the universe.

Scientific American,August 6,2024

As Below, So Above
Astrophysicists built an algorithm based on the movement of slime molds to model how the structure of the universe affects galaxy formation. The organisms are experts at expanding into new territories, pushing their membranes outward in a synchronized wave in every direction. When they find a food source, nearby membranes relax, and the molds push more material into that region. The scientists hypothesized that this natural behavior might serve as a good mapping model for the movement of galaxies in the early universe.
What they found: Using their slime mold movement algorithm to model the universe’s formation, the researchers found that as the universe aged, it pulled cosmic material (dust, stars and even dark matter) into filaments, which in turn affected how stars formed in galaxies that ended up too close to each other.
What the experts say: It’s been difficult to measure how the cosmic web, with its filaments, tendrils and empty voids, affects galaxy formation, says New York City College of Technology astrophysicist Ari Maller. “The use of the slime-mold algorithm seems to have accomplished that goal.”
Court Painter presents his modest renderings of slime and the galaxy in harmony

exactly what he seems…

Mary Trump

‘After eight years of covering Donald, too many journalists have gotten into the habit of seeing strategy in his crude and instinctive behavior. The truth is quite simple–Donald can’t help himself. When it comes to him, we shouldn’t overthink it. He is exactly what he seems: a racist, a misogynist, a liar. He is a bully who has no business getting anywhere near the White House. His pulling out of the debate should remind us that he is also a monumental coward.’

Screenshot
Court Painter seen with The Donald arguing over which version will become part of his presidential library

shattered…

Court Painter & Shattered Destroyer of Israel & Hamas Prime Minister Netanyahu

Court Painter acknowledges his subjective choices for the Shattered Series, but hey, who among us hasn’t had schemes & dreams shattered?

shat·tered

/ˈSHadərd/

Shattered people are best represented by bits and pieces. Rainer Maria Rilke

Shattered Influencer Jordan Peterson

Shattered Prime Minister Trudeau

Shattered Convicted Felon Donald Trump

Shattered Alberta Premier Danielle Smith

Shattered Conservative Leader Pierre Poilievre

Shattered Deputy Prime Minister Christina Freeland

Shattered Israeli Prime Minister Benjamin “Bibi” Netanyahu

Shattered Trump Running Mate & Senator JD Vance

Shattered Chair of the International Democrat Union Stephen Harper

Shattered Premier of Ontario Doug Ford

Shattered Morbidly Rich Elon Musk

Shattered Freedom Convoy Guy Pat King

Shattered Court Painter Press Attache AHM

Shattered Felon Conrad Black

Shattered Morbidly Rich Media Mogul Rupert Murdoch

Court Painter with a recent Shattered painting of morbidly rich Elon Musk

Wildfire: An Indigenous Perspective

Images presented are from Variations on Boreal Smouldering 2024, by Allan Harding MacKay

Fire As an Agent, More Than a Tool

As alluded to early on, the existing literature suggests that

historically, Indigenous peoples understood that humans

were not the only agents of change in the boreal forest [70].

For Cree people for example, fire is seen as a being that has

a spirit. Offerings (like tobacco or sage) are made to the fire

spirit in ceremony (Phillip Campiou, Cree Elder, personal

communication).5 Baker [72] has documented a creation

story from Bigstone Cree Nation Elder Albert Yellowknee

when she asked about fire use in the boreal forest: “… the

creator breathes fire into two poplar trees for them to become

humans. In this sense, fire is a life-giving force. He reminded

me that everything is interconnected, fire included.” For

many, this understanding of sacred fire persists. More than

simply a form of combustion, landscape fires are understood

as being connected to a wider set of human-land relationships

and, in some cases, agents of change with profound

implications for those that interact with it.

Anishinaabe of Pikangikum First Nation Elders, located

in what is now northwestern Ontario, described fire in

relation to a larger cosmological reality, conferring agency

to beings like beenaysee eshkotay or thunderbirds, and

the process of burning itself. Miller and Davidson-Hunt

[47] explored how Elders perceived forest fires as beings

“which [possess] agency and who intentionally create order

in landscapes.”

Elders also discussed fire as an expression

of agency, a process capable of growth, travel, and both

a source of destruction and renewal. Resting at night and

active in the day, fire is understood as a living component of

the landscape. While fire destroys and takes life, it is also a

source of life. Burned areas are rapidly recolonized by plants

and animals and provide new growth and increased food

opportunity for both humans and relations [47], and have

other impacts on forest renewal.

For Shoal Lake Anishnaabe, as described by Berkes and

Davidson-Hunt [9: p. 42]:

In the Anishinaabe perspective, the Creator placed

the people in Iskatewizaagegan (Shoal Lake) and provided

everything that they would need for their survival

in that place. In return, the Anishinaabe hold

the responsibility to maintain these gifts. Practices

that harm these gifts can lead to consequences for an

individual or the individual’s family. At the landscape

scale, there is a basic duty upon the Anishinaabe not

to influence abundance or distribution of habitats. In a

workshop with elders in Pikangikum, the same principle

emerged and was concisely translated into English

as, “as was, as is”.

The creation of blueberry patches

through repeated burning was not seen as a contradiction

of this principle. Burning or other disturbance

simply reveals the different combinations of plants that

are naturally present in the landscape.

Further east in Labrador, for example, fire also has an

important role for the Innu in their cultural life, being the

center of many ceremonies [41•].

For Indigenous peoples in the boreal forest, fire is part

of a complex network of relationships beyond that of just

humans and fire. Fire is connected to a wide range of species

on which Indigenous communities depend on, and the

presence and absence of fire narrates how these relationships

between humans, plants, and animals transpire. This is similar

to how some other nonhuman entities such as glaciers,

rivers, plants, and wildlife are understood as active agents

and beings in the world [73, 74]. As such, several Indigenous

scholars have described relationships between human and

nonhuman beings in terms of treaties, care, and kinship [75,

76]. In some instances, fire is an important component of

strengthening these relationships [77•]. Instead of conceiving

fire exclusively as a tool, Indigenous peoples see fire,

humans, and other elements of the environment as active

components in the boreal, and link their epistemological

worldviews to the relations between human and nonhuman entities on the land.

Indigenous conceptualizations of fire,

relation and land offer radical alternatives to dominant

approaches to fire and the environment.

The boreal needs
fire [9], and people need the boreal

Conclusions

Indigenous knowledge systems have allowed Nations to

survive for thousands of years in a constantly changing

world [55•]. Indigenous peoples in the boreal have

applied fire on their landscapes for a multitude of reasons.

They understand fire as an active, alive agent. As

an agent, fire is capable of movement, destruction, and

creation, acting on the landscape to create order, within

a living, connected environment. Fire operates on the

landscape, co-existing with and challenging people of

the boreal forest.

This paper summarizes a diverse body of scholarly

literature documenting Indigenous perspectives and

interactions with fire on the landscape. This body of

research “collectively refute[s] the idea that… forests

are essentially unchanged by people, either in the past

or present day” [41•: p. 11]. This paper challenges the

dominant narrative of wildland fire history in the boreal

forest that has to date focused on large-scale fires and

has limited engagement with small-scale fires that often

escape the detection of large-scale measurements. Factoring

in small-scale burning, including Indigenous historical

accounts, allows for a more holistic and accurate

depiction of the place of fire in the boreal. As discussed

earlier, this paper also challenges the dominant narrative

that western biophysical research is the primary way of

knowing. Indigenous knowledges are presented as distinct,

holistic, and robust modes of knowing land and

fire that have been millenia in the making. We call on

our non-Indigenous colleagues who research on and write

about the boreal forest, to include Indigenous peoples

and perspectives in their work — not as footnotes or in

the acknowledgement sections, but as equal peers and

collaborators.

Due to climate and forest fuel changes, Indigenous communities

are at increased risk of evacuations and wildfire

related impacts [29, 62••]. There is increasing interest by

government agencies and non-Indigenous researchers to

“integrate” or “incorporate” Indigenous knowledge about

fire, including cultural burning practices, into colonial management

systems [138]. This enthusiasm to engage Indigenous

knowledge about fire must also include discussions

regarding Indigenous leadership and engagement in forest

and wildfire management decisions, including training, certification,

and liability issues. Indigenous peoples should

not only be informing decision-makers. There needs to be a

shift in power so that they are the ones making the decisions

about their own territories.

Text Excerpted from Centering Indigenous Voices: The Role of Fire in the Boreal Forest of North America 27 July 2022

Unfortunately the PDF version would not upload for this post.

Court Painter proudly presenting the work of his Press Attache AHM

wildfire…

Images are based on a digital reworking of selected originals from the Boreal Smouldering Series,2016 by Allan Harding MacKay

What our grief for Jasper tells us about our love for the natural world

As Jasper wildfires make international headlines, our awe for the storied place transcends political parties, policies and posturing

Article: Emma Gilchrist THE NARWHAL

EXCERPT from article

As Edward Struzik, author of Dark days at noon: The future of fire, writes for The Conversation: “Fire has no ideology or preferences; it will always be quite simply a chemical reaction, a propulsive oxidation of hydrocarbons shaped by terrain, weather, climate and the combustible material around it. We must learn to live with fire, and find ways of containing it for fire will never learn to live with us.”

Struzik says the devastation in Jasper reinforces just how much we need a national wildfire strategy to bring together all levels of governance to map out a blueprint for how to better predict, prevent, mitigate and manage fires, and how to provide small communities with the resources they need to make them more resilient.

The true solutions aren’t sexy and don’t make for great soundbites. They’re multi-faceted, and require coordination and funding. And even with our best efforts, we are still going to live with the reality that many Canadian communities are situated amidst vast forests, in a warming world more prone to droughtheatwaves and fire. So uncertainty around fires is going to be part of our reality moving forward, like it or not. 

Here’s what we do know: for every story like Jasper that captures international headlines, there are thousands more hectares of forest being burned to the ground, dozens more communities — many of them Indigenous — threatened by flames, millions of animals with no evacuation centres to run to and hundreds more families driven from their homes

Every place being burnt to the ground holds emotional resonance for the people who live there, just as Jasper has that power to connect deeply with people from around the world. Let’s remember that as we grieve for Jasper.

UPDATE: Skimmin’$Bread off the Bread…

By Lucas Casaletto, The Canadian Press Jul 25, 2024 01:38:15 PM

Loblaw Cos. Ltd. and its parent company, George Weston Ltd., have agreed to pay $500 million to settle a class-action lawsuit regarding their involvement in an alleged bread price-fixing scheme.

The class-action case was brought against a group of companies, including Loblaw and the Weston companies, Metro, Walmart Canada, Giant Tiger, and Sobeys, and its owner, Empire Co. Ltd.

The plaintiffs allege those companies participated in a 14-year industry-wide price-fixing conspiracy between 2001 and 2015, which artificially increased packaged bread prices.

George Weston will pay $247.5 million in cash, while Loblaw will pay $252.5 million, which includes $156.5 million in cash and credit for $96 million previously paid to customers by Loblaw under the Loblaw Card program.

click link for previous post

elegiac Part 2…

elegiac

[ el-i-jahyuhk, -ak, ih-lee-jee-ak ]

expressing sorrow or lamentation:

Court Painter got all fired up and whipped off a few paintings about boys!

The Good ole boys and morbidly Rich boy snuggle together in common cause

Morbidly Rich boy with Good ole boys

Good ole boys Donald J Trump & JD Vance snuggle in common cause

Court Painter in studio